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Scottish actress, comedienne, author, playwright & journalist
Feature in Time Out magazine, 30th June - 7th July 2004

THAT'S LIFE!
Malcolm Hay hears how Janey Godley
makes death and child abuse funny

Before she became a stand-up Janey Godley ran a pub for 15 years in the East End of Glasgow. To some extent it served as a useful training ground: 'I developed a good sharp sense of humour and, as I later realised, a good degree of crowd control.’ And, coincidentally, back in 1983, one of her brother's mates brought a young guy into the bar who, she was told, 'did magic and funny stuff’. For several months Godley had him perform there every Sunday. His name was Jerry Sadowitz: 'It was groundbreaking in its time. Genuinely funny and very political.’ The pub had a few gangsters among its regular clientele: 'Their eyes would light up at the magic. Gangsters love magic!'

Godley first dabbled briefly with stand-up in 1992 - a man called her one day ('and I still don't know who he was') and suggested she take part in a ‘Gong'-style show at Glasgow's Tron Theatre: 'I went along and told a few anecdotes and screamed at the talkers. I won the thing! It scared me to death.' Four years later, after she'd sold the bar, Godley started to perform again at open mic nights. She reckons the continual exposure to Sadowitz way back then might have had some influence: 'When I started out, I was really aggressive and very rude. I’ve calmed down a lot since then. Early on one promoter told me she gave me a gig because she was scared of me.'

Nowadays Godley plays clubs in the north and elsewhere in the country more than she does Scotland, though her visits to London are still fairly rare. She's played Holland, New Zealand and New York. 'It took me a while to find my feet,' she says. 'I was always more of a storyteller than a gag merchant.' One night, after a London gig, Stewart Lee underlined the point by telling Godley the true stories she told were a lot better than her gags. After that the stories about her life became the mainstay of her stand-up. She now sees it as a potential weakness as well as a strength: 'Because I do longer stories, it's hard to impress an audience in 15 minutes when what they want is a gag merchant.’

The autobiographical elements she draws on in her stories resemble no other life you'll know. As a child, from the age of five to 12, she was sexually abused by an uncle. Her mother- an alcoholic - was murdered and the body was thrown in the Clyde. She's seen people around her die of AIDS. This is not the normal currency of observational comedy. As she's said on more than one occasion, she’s made death, child abuse and domestic violence funny.

Godley's in London for the next few days. What should we expect? ‘I’ll be talking about trying to write my autobiography, but at the same time trying not to divulge any real crimes and not get any family members imprisoned for old ones! Among other things.' As she works on her full-length solo show for the Edinburgh Fringe, the other things are likely to include 'true tales and handy hints on how to get rid of guns and explosives from your backyard and white goods from around the kitchen'.

That's nowhere near all of it. On a lighter note, Godley plans to talk about punching nuns for Jesus: 'I reckon, if you punch five nuns over the age of 72, you're sure to hurt three who've beaten unmarried mothers and orphans in a workhouse in the 1960s. Jesus will be happy you did that.' Listen out too for the account of how Godley wiped Rachel Weisz's bum in a showbiz toilet while a fellow star looked on.

Does she wish her life had been very different? ‘l can't really imagine what it would have been like not to have had that past. Maybe if I'd had a Sally Sunshine childhood, I'd be a housewife and secretary of the local council. Living a very full life, baking and walking dogs. Which is no bad thing. But not for me.'


Letter of complaint in
Time Out magazine, 14th-21st July 2004

Nun Too Impressed

Your interview with Janey Godley (Comedy, TO 1767) left me speechless. 'On a lighter note, Godley plans to talk about punching nuns for Jesus...' Excuse me? Since when has Time Out been an advocate of violence against a minority group? Come to that, since when has it been cool to punch anyone?

As a regular reader of TO, and a nun, I am so angry. Don't give me that rubbish that it's all said as a bit of fun. Maybe I'm just fed up with people talking about 'religious' as describing people who are abusers, thick or not right in the head.

This sort of 'lighter note' would not have been allowed if talking of other faiths, races or cultures. So why is it tolerated when speaking of nuns?

And just in case you think I'm being overly alarmist, many members of my community have been mugged or verbally abused by complete strangers. Do we deserve it? And can you make that judgment without knowing us? Oh, sorry! you already have.

Reverend Sister Judith Blackburn, E2


Letters in
Time Out magazine, 21st-28th July 2004




Hit and Nun

If your tame nun (Last Word, TO 1769) is offended by Janey Godley's comedy encouragement to 'punch nuns for Jesus' (Comedy, TO 1767), she should see the rest of the act! Godley also tells stories of how she was sexually abused as a child - by someone in the Orange Order. So it's not just Catholics she has a go at. Like Jerry Sadowitz before her, Godley will attack anyone. Perhaps it's something in the water in Glasgow.

At the Richmond gig where I saw her, a policeman in the audience said he had to leave the room because he couldn't be in a position to know the details in one of her true stories (explaining how she committed a crime). Perhaps your nun should grass up Godley for Jesus.

Martyn Sadler, Brighton

Having been in one of those convents from hell in the '60s, where the nuns put the fear rather than the love of God into us, Janey Godley's 'punching nuns for Jesus' quip made me laugh out loud about it all for the first time in 40 years.

The laugh did more for my soul than the nuns ever did. Bless her.

Name and address supplied

I share the Reverend Sister Judith Blackburn's outrage at Janey Godley's exhortation to 'punch nuns for Jesus', but for different reasons. I have met survivors of abuse by the Sisters of Mercy and other congregations in Irish institutions in the mid-twentieth century. These incarcerated children were used as cheap labour, kept in conditions of semi-starvation and were humiliated and beaten. Many survivors are still traumatised by their experience. They deserve justice, but not in the form of random attacks on nuns. Godley's call to arms trivialises the suffering of tens of thousands of Irish people.

Vera Lustig, Surrey